This mechanism is explained using the Buddhist deep psychology of the subconscious nature of karma. We will show the results of our brainwave measurements taken whilst chanting daimoku.-In this book, Nichiren Buddhism 3.1, the authors take a closer look at the effects of daimoku in terms of consciousness and how it is related to changing your karma. Once again we are dealing with energy, since consciousness can also be regarded as energy because it is related to our brain activity, which can be measured in the form of vibration and frequency. In this book, Nichiren Buddhism 3.1, we take a closer look at the effects of daimoku in terms of "consciousness". We also measured the energy in the room where we were chanting. In this respect we also measured the positive effects of daimoku on our own body and on our own energy centers (chakras) as well as the energetic effects on our own energy field. We would like to follow Ikeda s constructive and value-creating approach by presenting in this book our attempt to build a bridge between the wisdom of Nichiren Buddhism and the knowledge of modern science.In our first book of the series Nichiren Buddhism 3.0 we considered Nichiren Buddhist concepts and principles mainly in terms of "energy". Instead, they should complement and mutually benefit each other. In this dialogue Ikeda took the firm position that religion and science should not be treated as separate from each other, nor should they remain in a conflict relationship. In 2010 Daisaku Ikeda discussed the relationship between religion and science in a dialogue with the Japanese neuroscientist Ken'ichiro Mogi.
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